Kabbala and
Sorcery are one and the Same!
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1. of Literature,
2. of Philosophy, 3. of Hebrew Literature/Letters.
4. of Hebrew Studies. 5. of Hebrew (Jewish) Studies.
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*This
is My Name forever, and this is My Memorial to all
generations. Shemot - Exodus 3:15. (JPS version of the
Torah).
Please Note: Some
verse numbers may vary in some versions of non Jewish Bibles.
Isaac ben Solomon Luria born:
1534 in Yerushalayim -
Isaac Lurias youth was spent in
Judaism, then in its three thousandth year, was
like a rich kernel, covered and concealed by crusts deposited one
upon another, and by extraneous matter, so that only very few
could recognize its true character of the faith. The Sinaitic and
prophetic kernel of thought had long been covered over with the s
layer of Sopheric, Mishnic, and Talmudical explanations and
restrictions. Over these, in the course of centuries, new layers
had been formed by the Gaonic, Spanish, French, German, and
Polish schools, and these layers and strata were enclosed by
an unsightly growth of fungus forms, the mouldy coating of the
Kabbala, which, settling in the gaps and chinks, grew and
ramified.
All these new forms had already the authority
of age in their favour, and were considered inviolable. People
no longer asked what was taught in the fundamental Sinaitic law,
or what was considered of importance by the prophets; they
scarcely regarded what the Talmud decided to be essential or
non-essential; The Talmud became the heart of their Scriptures,
the Rabbinical writers alone, Joseph Karo and Moses
Isserles being the highest authorities, decided what kind of
Judaism they wanted to recreate. Besides, there were the super
additions from the Polish schools, and lastly the hiddious
Kabalistic dreams of Isaac Luria. The parasitic (parasites)
Kabbala choked the whole religious life of the Jews.
Almost all rabbis and leaders of Jewish
communities, whether in small Polish towns or in cultivated
Amsterdam, the Chacham Isaac Aboab de Fonseca, as well as Isaiah
Hurwitz, the emigrant to Palestine, were all ensnared by the
Kabbala.
Gaining influence in the fourteenth century,
contemporaneously with the ban against science, it had made such
giant strides since Isaac Lurias death, or rather committed
such gigantic ravages, that nothing could keep it in check. Lurias
wild notions of the origin, transmigration, and union of souls,
of redemption, and wonder-working, after his death attracted more
and more adherents into his magic circle, clouding their
minds and narrowing their sympathies. (Here we see what the Chabad-Lubavitcher
cult inherited later on).
Luria's disciples, the lion's whelps, as they
boastfully called themselves, made systematic efforts to effect
conversions, circulated most absurd stories about Luria's
miracles, gave out that their master's spirit had come upon them,
and shrouded themselves in mystery, in order to attract greater
attention. Chayim ben Joseph Vital had been most prominent, and
with his juggleries (trickery, used in Magic)
deluded the credulous in
He claimed himself to be the Ephraimitic (Ephraimite)
Messiah, and therefore assumed a sort of authority over his
fellow disciples. In
Whilst Chayim Vital was in
In Safed, Chaim Vital, imitating his master Luria,
visited graves, and he carried out exorcisms of spirits,
and other evil mystic follies, but not living on good terms with
his colleagues, especially his brother-in-law, Gedaliah Levi, of
whom he was very jealous, he settled at Damascus
(15941620), where he continued his mystifications, affected
great personal importance, as if the salvation of the world
rested on his shoulders, and preached the speedy appearance of
the Moshiach, and his mission to hasten it. Most likely pointing
to himself. He was at the time ridiculed on account of his wild
proceedings, and declared to be a false prophet, he took
vengeance on his detractors by gross slanders, however so much of
his evil teachings are still with us today for you have no idea
how much sorcery has come into us by so many rabbis for many were
so evil! One of these was by the hideous occultist Shlomo Halevi
Alkabetz such as; - Lecha Dodi by one of
Isaacs Lurias students, who was so deep in the Zohar
and a Safed Kabbalist.
The vast majority of the Text was by Rabbi Heinrich (Hirch) Graetz, with emendations by this sites author.
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